Not to be confused with .
This article is about the set of wedding traditions. For the Billy Idol song, see . For the 2009 film, see .
A white wedding is a traditional formal or semi-formal originating in .
The term originates from the white colour of the , which first became popular with elites after wore a white lace dress at her wedding. The term now also encapsulates the entire Western wedding routine, especially in the religious tradition, which generally includes a ceremony during which the begins, followed by a .
History of the white dressA from the late 19th century wearing a black or dark coloured wedding dress
Though Mary, Queen of Scots, wore a white wedding gown in 1559 when she married her first husband, Francis Dauphin of France, the tradition of a white wedding dress is commonly credited to choice to wear a to in 1840. Debutantes had long been required to wear white for their first presentation at court, at a "Drawing Room" where they were introduced to the queen for the first time.Queen Victoria and Prince Albert on their return from the marriage service at St James's Palace, London, 10 February 1840.
Royal brides before Victoria did not typically wear white, instead choosing "heavy brocaded gowns embroidered with white and silver thread," with red being a particularly popular colour in Western Europe more generally. European and American brides had been wearing a plethora of colours, including blue, yellow, and practical colours like black, brown, or gray. As accounts of Victoria's wedding spread across the Atlantic and throughout Europe, elites followed her lead. After Queen Victoria's and Prince Albert's wedding, the color white resembled wealth and social status.
Worldwide, the color white has been associated with weddings and other significant life or spiritual events for millennia. In ancient Greece, white was the color of bridal joy, and brides not only wore white dresses and white flowers, but they also painted their bodies white. In China, it was the color of purity and perfection, and thus uniquely suitable as a color associated with death, which they saw as the time when the deceased person moved towards ultimate perfection. In ancient Japan, white was also the color of purity and innocence. In Africa, the color white is associated with deities and worship. In the Christian tradition, white clothes were worn at the time of baptism to represent spiritual purity and the washing away of sins.
Because of the limitations of laundering techniques before the later part of the 20th century, white dresses provided an opportunity for . They were favored primarily as a way to show the world that the bride's family was so wealthy and so firmly part of the leisure class that the bride would choose an elaborate dress that could be ruined by any sort of work or spill.
Although through at least the 19th century, the resurgence of the wedding veil as a symbol of the bride, and its use even when not required by the bride's religion, coincided with societal emphasis on women being and well-behaved.
Etiquette books then began to turn the practice into a and the white gown soon became a popular symbol of status that also carried "a connotation of innocence and virginal purity." The story put out about the wedding veil was that decorous brides were naturally too timid to show their faces in public until they were married.
By the end of the 19th century the white dress was the garment of choice for elite brides on both sides of the Atlantic. However, middle-class British and American brides did not adopt the trend fully until after . With increased prosperity in the 20th century, the tradition also grew to include the practice of wearing the dress only once. As historian Vicky Howard writes, "[i]f a bride wore white in the nineteenth century, it was acceptable and likely that she wore her gown again". Even Queen Victoria had her famous lace wedding dress re-styled for later use.
The portrayal of weddings in movies, particularly immediately after World War II, helped crystallize and homogenize the white wedding into a normative form.
The white wedding style was given another significant boost in 1981, when three-quarter billion people—one out of six people around the globe—watched in with a 25-foot-long train. This wedding is generally considered the most influential white wedding of the 20th century.
Other trappingsA bride in a contemporary white wedding dress with , and white , taken in 2003.
The traditional white wedding wasn't necessarily defined by the color of the dress only. The wedding of Queen Victoria's daughter , to in 1858 also introduced choral music to the processional when standard practice had been to have music of any kind only during a party after the wedding ceremony.
After World War I, as full-scale formal weddings began to be desired by the mothers of brides who did not have a permanent social secretary, the position of the , who could coordinate the printer, florist, caterer, and seamstress, began to assume importance. The first edition of Bride's Magazine was published in 1934 as a newspaper advertising insert called "So You're Going to Get Married!" in a column titled "To the Bride", and its rival began publishing in 1949. Today a whole industry surrounds the provision of such weddings.
The full white wedding experience today typically requires the family to arrange for or purchase printed or engraved , musicians, decorations such as flowers or candles, clothes and flowers for , , a , and a . They may also add optional features, such as a guest book or commemorative wedding leaflets. It is common to have a celebration after the wedding ceremony, normally featuring a large white .
A subtle shift in the requirements for a wedding can be detected in the modern blurb for 's Weddings "creating a wedding experience that demonstrates the bride and groom's commitment and uniqueness." "Uniqueness" is a modern addition to a wedding's requirements.
Traditional weddings require, in addition to the and , a , which is a minister, priest, rabbi, imam, or civil officer who is authorized to perform marriages.
Typical white weddings also include a , which consists of some or all of the following:
- or ushers: One or more friends or family members who assist the groom, usually men. The chief groomsman is called the , and is given a place of honor. A woman (such as the sister of the groom) is called an .
- : One or more friends or family members who support the bride. The chief bridesmaid may be called a or . A girl too young to be marriageable, but too old to be a flower girl, is called a junior bridesmaid.
- : A young girl who scatters flowers in front of the bridal party.
- : An attendant, often a young boy, who carries the wedding rings.
Typically, these positions are filled by close friends of the bride and groom; being asked to serve in these capacities is seen as an honor, and typically entails some expense.
When the guests arrive for a wedding, the ushers, if any, help the guests take their places. In a typical white wedding ceremony, which is derived primarily from the Anglican tradition, the bride and groom will stand side by side at the front of the church or other venue throughout most or all the ceremony. Consequently, some guests prefer to sit on the side closer to the person they know best. Typically, this means that the bride's family sits on the and the groom's family on . The front rows are generally reserved for close family members or friends.
Some couples make a ceremony of having their grandparents, step-parents, and parents escorted to their seats immediately before the wedding procession begins. In other cases, these relatives form part of the wedding procession.
Depending on the country, her age and situation, and her personal preferences, the bride may walk alone or be escorted by her father, both of her parents, one or more relatives she wishes to honor, or the groom. In Swedish white weddings, the bride and groom usually go down the aisle together. Similarly, some couples choose to have the groom escorted to the altar by his family.
Whether the bride is the first or the last of the to enter the church varies by country. In the US, the bride is typically last, being preceded by the rest of the wedding party. In the UK, she leads the procession, followed by any , and . Sometimes the groom is already present in the church; other times, he and any form part of the procession. The music played during this procession is commonly called a , no matter what songs are played.
If the wedding is part of a religious service, then technically the service begins after the arrival of the participants, commonly with a prayer, blessing, or ritual greeting. During the ceremony, each partner in the couple makes to the other in front of the marriage officiant. The ceremony might include the singing of or performance of a popular , a reading, or a .
After the wedding ceremony itself ends, the bride, groom, officiant, and two witnesses generally go off to a side room to sign the wedding register in the or the state-issued in the . Without the signing of the register or the marriage license, the marriage is not legally recognized.
Afterward, guests may cheer the departure of the couple from the church by throwing flower , , , or over them. Miniature containers of bubbles are often provided to guest to blow at the couple instead of throwing the previously mentioned items.
After this, the celebrations shift to a reception at which the newly married couple, as the guests of honor, and the hosts and perhaps members of the wedding party greet the guests in a . Although now commonly called a reception no matter the style of party, wedding celebrations range from simple receptions to dinner parties to grand .
Food is served, particularly including a . Wedding cakes are often multi-tiered that are elaborately decorated with white icing. Cutting the wedding cake is often turned into a ritual, complete with sharing a symbolic bite of the cake in a rite that harks back to the pagan weddings in ancient Rome.
During the reception, a number of short speeches and/or may be given in honor of the couple.
If there is dancing, the bride and groom, as the guests of honor, are expected to be the first people to begin dancing. This is usually termed the bridal waltz, even if the couple has arranged for a different style of music. In Denmark, it is still normal to dance the first dance as a couple to . Some families then contrive a series of arranged dances between the newlyweds and their parents, or other members of the wedding party, with guests expected to watch the performances.
At some point, the married couple may become the object of a , a good-natured hazing of the newly married couple. The nature depends upon the circumstances. In India and other South Asian cultures, guests may try to steal the groom's shoes when he removes them for a religious ceremony and later sell them back to him. This game is sometimes called joota chupai. In Western cultures, guests might tie tin cans or a sign saying "Just Married" to the bumper of the couple's car, if they depart in their own car rather than a hired one.
As the guests of honor, the newly married couple is the first to leave the party. From ancient Rome through the Middle Ages in Europe, wheat kernels were thrown at the bride in a wish for affluence; now it is typical to throw rice, as a symbol of fertility, at the couple as they depart.
Photographs from late 19th century, early 20th century, and early 21st century weddings. The first two images show the bride in a black or dark dress. The photographic styles of capturing weddings continues to evolve from posed somber expressions to candid moments showing emotion and joy.
A wedding party from the 1870s or 1880s
- ^ Otnes, Cele & Pleck, Elizabeth (2003). Cinderella Dreams: the Allure of the Lavish Wedding. Berkeley: University of California Press. p. 31.
- ^ Howard, Vicky (2006). Brides Inc.: American Weddings and the Business of Tradition. Philadelphia: University of Pennsylvania Press. pp. 157–159.
- Baker, Lindsay. . Retrieved 2017-03-14.
- ^ Eiseman, Leatrice (2000). . Capital Books. p. 136. .
- ^ Ingrassia, Catherine (2007). "Diana, Martha and Me". In Curran, Colleen. Altared: Bridezillas, Bewilderment, Big Love, Breakups, and What Women Really Think about Contemporary Weddings. New York: Vintage Books. pp. 24–30. .
- Ramshaw, Gail (2004-09-06). . Wipf and Stock Publishers. p. 111. .
- Jellison, Katherine (2008). It's Our Day: America's Love Affair with the White Wedding, 1945–2005. Lawrence: University Press of Kansas. pp. 65–67.
- Martin, Judith (2005). Miss Manners' Guide to Excruciatingly Correct Behavior. New York: Norton. . 
- Pleck, Elisabeth (2000). Celebrating the Family: Ethnicity, Consumer Culture and Family Rituals. Cambridge, MA: Harvard University Press. p. 212.
- [The Wedding Ceremony]. brollopstorget.se. Retrieved March 22, 2010. Det vanligaste nuförtiden i Sverige är att brud och brudgum går in i kyrkan tillsammans.
- ^ Chisholm, Hugh, ed. (1911). "Bride". (11th ed.). Cambridge University Press.
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